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SILENCIO Y OTROS SUEñOS
SILENCE AND OTHER DREAMS

On International Women’s Day, March 8, 2008, an art installation opened at El Museo de la Ciudad in Queretaro, featuring a garment in honor of the first woman to argue for women’s rights on this continent. Sor Juana Inés de la Cruz, the 17th century poet nun, is honored in this two-part exhibition. The origin of Women’s Day was a march for women’s rights on March 8, 1857, the first in the U.S., and was led by women working in the garment industry in New York. Fifty-one years later, a new generation in the industry marched again, demanding better working conditions. That was in 1908, exactly one hundred years ago.

Bartula, an expatriate artist from the U.S. borrows the shape of a huipil, the traditional Mexican blouse, to represent women whose stories have been covered up, women who have been silenced, maligned or suppressed. A garment that ‘covers up’ important parts of a woman’s body, the huipil as Bartula revisions it aims to expose, rather than conceal, important parts of a woman’s story.

Known as Mexico’s Tenth Muse, and the Phoenix of Mexico, Juana was a nun, poet, philosopher, playwright, mathematician, musician, scientist, feminist, in fact, the first feminist in the New World. Silenced by the Church in the 17th century, during the Spanish Inquisition, Juana and her story were largely forgotten until the early 20th century, and thus have been added to Bartula’s pantheon of denied women. (Las Negadas)

“SILENCE,” the first part of this exhibition, is an installation intended to restore Juana to our consciousness, through the legacy of her misfortune: her cell as it might have been after her renunciation. Absent are her abundance of books and maps, her scientific and musical instruments, her conch shell and mirror, opulent gifts of art, jewels and furnishings, stacks of manuscripts awaiting publication. These luxuries at one time surrounded Juana, later were confiscate, sold or given away; in their place, there is simply an abundance of solitude and austerity.

The centerpiece of “SILENCIO” is a suspended huipil, created from a book of her love poems to ‘Lysis’ and ‘Laura,’ monikers for her intimate women friends. With pages stitched together like a quilt, it recalls a diversity of talents and passions, the secular kind that so antagonized the church hierarchy. Inspired by the renunciation scene in Maria Luisa Bemburg’s film, "Yo, la Peor de Todas," I added a reflection of the huipil below, composed of rose petals. Mimicking the color of the blood with which Juana signed her renunciation, the petals prostrate themselves, asking forgiveness and begging for mercy. On the wall behind, another huipil is created by the illumination of her words, a disembodied Juana becomes her own shadow.

The second half of the exhibition, “OTHER DREAMS,” makes a clear reference to Juana’s best known work, "First Dream," in which the soul journeys in search of divine revelation and finds none. I ihave magined alternative dreams for Juana, neither lofty nor cosmic, simply mundane visions Juana might have in the eras since her life ended. After altering the famous posthumous portrait by Miguel Cabrera in my computer, I created photo transfers and monoprints. In one, titled "Corazon a Corazon", Frida Kahlo and Juana have formed a friendship, or maybe more, borrowing from Kahlo’s dual self-portrait. Perhaps Converse would be her shoe of choice, streetsmart, comfortable and a little funky. At the end of a hard day, Juana is ready for martini night, with a short black dress and stiletto pumps, returning us to the theme of garments and cover-ups, of uncovering and unsilencing.

Juana’s dreams in this exhibition are the dreams of everywoman – to be heard, to be visible, to live in a world that is open to them, and in this way, OTHER DREAMS is ultimately about unsilencing.
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